Fancy as a mode of satire in Swift
Satire
seems to have begun as a magical abuse purporting, like a curse, to wreck
effective harm on the victim. Such attacking literature using invective as its
main weapon would now be styled ‘Lampoon’ rather than satire. On the other hand
when, as in the case of Swift, methods of stylistic caricature ad farcical
content to predominate that malice and morality tend to melt away in the
mockery. Swift started working on the book Gulliver’s travels apparently around
the 1720 when the idea was advanced in Scriblerus Club of which he was a
member. It was to have been incorporated in “Memoirs of Scriblerus”. It has the
advantage of being a book interest to adults because of its satire on man and
his institutions and to children because of its fantasy.
If by fantasy we are mean the capacity for making
images, especially when fanciful, whimsical or visionary, swift has it. If one
tries to know why of all of his books Gulliver’s Travels is popular among
readers of all is that there is playfulness and fancy, the parable he attempts
is a pseudo-realistic narrative. There us a direct vigour and matter of
factness about his satire. His humour is often bitter as gall but its power and
oppositness are beyond question. Tragedy is written across Swifts life. His
intellectual audacity stood in his own pathway. He saw himself in a world of
confusion and fleshood, no eyes were clearer to see it than his. For the issues
he touched upon them, vastly transcended them. No finer things have been said
of his tragic life and fantasy than was said by Thackeray: “to think of him is
like thinking of the ruin of a great empire.”
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