I struck the board, and cried, "No more;
I will abroad!
What? shall I ever sigh and pine?
My lines and life are free, free as the road,
Loose as the wind, as large as store.
Shall I be still in suit?
Have I no harvest but a thorn
To let me blood, and not restore
What I have lost with cordial fruit?
Sure there was wine
Before my sighs did dry it; there was corn
Before my tears did drown it.
Is the year
only lost to me?
Have I no bays to crown it,
No flowers, no garlands gay? All blasted?
All
wasted?
Not so, my heart; but there is fruit,
And
thou hast hands.
Recover all thy sigh-blown age
On double pleasures: leave thy cold dispute
Of what is fit and not. Forsake thy cage,
Thy rope of sands,
Which petty thoughts have made, and made to thee
Good cable, to enforce and draw,
And be thy law,
While thou didst wink and wouldst not see.
Away! take heed;
I will abroad.
Call in thy death's-head there; tie up thy fears;
He that forbears
To
suit and serve his need
Deserves his load."
But as I raved and grew more fierce and wild
At every word,
Methought I heard one calling, Child!
And I replied My Lord.
SUMMARY
According to Dryden, a
metaphysical poet presents not an emotional outpouring but a cool argument. The
Collar is one of the finest poems written by George Herbert in the history of metaphysical lyrics. The
title of the poem 'The Collar' refers to the white band worn by the clergy. It
also refers to the priest role as servant.
The poem shows that the poet is
involved in a struggle with his own soul. George Herbert rebels against the
disciplines of his vocation of
priesthood:
‘I STRUCK the board and
cried, no more’
The poet wants to be left as free
as the wind. He complains that he has to suffer because of Adam's tasting of
the forbidden fruit. He says bitterly that he is not crowned with bay flowers.
His inner self urges him to enjoy at least the remaining part of his life the
self says, It is not necessary to reject earthly joys and pursue spiritual
advancement.
The inner self says that death
comes not only to sinners but also to saints. One had to face death bravely
instead of missing pleasures. The poet's conscience talks of the wine and
'corn' symbols of the Eucharistic chalice offered by Christ to his disciples.
The poet is wasting himself by sighing, pining and shedding tears instead of
following the footsteps of Christ. The forbidden fruit misled our first
parents. The conscience says that another 'fruit' is available now to the
sinner - He can follow Christ and achieve salvation for himself. The conscience
urges the poet to stretch his hands and pluck this fruit.
The poet hears the voice of GOD,
lovingly called him 'Child'. He at once calls God, 'My Lord'. There are
farfetched comparisons used by the metaphysical poets. There are few conceits
in 'The Collar'.
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